JNN 05 Aug 2012 : Imam Hasan (A.S.) the Leader of the youth in Heaven was born in the holy city of Medina on 15th Ramadhan in third year after Hijrah. Imam Hasan(A.S.) the Second Holy Imam of the Shi’ites in the world was divinely gifted with all great qualities to such an extent that he was outstanding in knowledge, tolerance, intelligence, bounty and valour.
A Glance at the Life of Imam Hasan (A.S.)
Name : Hasan
Title : al-Mujtaba (The Chosen One)
Kuniyat : Abu Muhammad
Father : Imam Ali (A)
Mother : Bibi Fatima Zahra (A)
Birthdate : 15th Mahe Ramadhan 3 A.H. in Madina
Imamat : From 40 A.H. to 50 A.H.
Martyrdom : 28th Safar 50 A.H.
Buried : Madina, Saudi Arabia.
The Holy Imam (A) was the eldest child of Imam Ali (A) and Bibi Fatima Zahra (A). When the Holy Prophet (S) received the happy news of the birth of his grandson, he came at once to his beloved daughter’s house. He took the newly born baby in his arms and recited the Adhaan in its right ear and the Iqamah in its left ear. Then, in accordance with the command of Allah, he named the child Hasan.
The Holy Imam (A) spent the first seven years of his life under the care and guidance of his grandfather, the Holy Prophet (S). This early training made the Holy Imam (A) outstanding in his knowledge, piety, tolerance, intelligence and courage.
The Holy Imam (A) and his brother Imam Husain (A) were very dear to the Holy Prophet (S). He used to carry them on his shoulders and once told the people, “Hasan and Husain are the leaders of the youth of Paradise.”
Bibi Fatima (A) once brought her two sons to her father and said, “O Apostle of Allah, these are your two grandsons. Give them something as an inheritance.” The Holy Prophet (S) replied, “Hasan shall have my form and my nobility and Husain shall have my generosity and bravery.”
As a child, the Holy Imam (A) used to listen attentively to the verses of the Holy Qur’an as they were revealed. To the surprise of the Holy Prophet (S), his daughter Bibi Fatima (A) would often recite the exact text of a newly revealed verse before he personally told her about it. When he asked her how she knew, she informed him that the Holy Imam (A) had already taught her the verse when he heard the Holy Prophet (S) recite it in the mosque in front of the people.
He was quite wealthy and could have lived in luxury if he desired, but he preferred to spend his money to help the poor and needy. Twice in his life he gave away his entire wealth in charity and began all over again.
Once a stranger arrived in Kufa and asked a man working in a garden for directions. The man showed him the way and then invited him to share his meal. The stranger was touched by this offer and accepted. But when he was handed some flat bread to eat, he found that it was so hard that he could not even break it on his knee, let alone with his teeth. He tried dipping it into some water but that did not help. The gardener saw the stranger’s discomfort and pointed him towards a guest house where free meals were given to all.
The guest house belonged to Imam Hasan (A), who himself welcomed the stranger and arranged a hot meal for him. After a while, the Holy Imam (A) saw that the stranger was eating one morsel and putting one morsel in a bag on his side. The Holy Imam (A) told him to eat peacefully, and if he needed extra food for his family, it would be provided before he left. The stranger said that he had no family but was putting some food aside for the kind gardener down the road who had only hard bread to eat. When he heard this, the Holy Imam (A) smiled and informed him, “That is my father Ali, the Caliph of the Muslims. He lives on simple food so that no needy subject may be embarrassed in front of him.”
The Holy Imam (A) helped his father throughout his life until Imam Ali (A) died when the Holy Imam (A) was 37 years old. At this age he inherited his father and became the guardian of the Ahlul Bayt and the Shia. In his well-known will Imam Ali (A) appointed him as the next Imam.
The martyrdom of Imam Ali (A) on the 21st of Mahe Ramadhan, 40 A.H. marked the beginning of Imam Hasan’s (A) Imamat. The Muslims pledged their allegiance to him and finalised the formality of Bay’at (Oath of Allegiance). No sooner had he taken the reins of leadership in his hands than he had to meet the challenge of Muawiya bin Abu Sufyan, the governor of Syria, who began trying to undermine his authority. The Holy Imam (A) decided that Muawiya would have to be ousted by force and he prepared for war. He appointed a representative in Kufa and proceeded to Nukhayla where he had asked the army to gather. After 10 days, only 4,000 men had assembled, so he went back to Kufa and made another call for people to come to arms, sending out Hujr bin Adi to do the same.
Slowly the people answered the call for Jihad. A mixed band of people formed the army. Some were sincere Shia, others were Kharjites who wished to fight Muawiya by any means possible, some were men who loved fighting and desired war booty, some were unsure about the right of the Holy Imam (A) to the Caliphate, while others blindly followed their tribal leaders with no thought for religion.
The Holy Imam (A) gave an address to the army in which he first praised Allah and the Holy Prophet (S). He then told the people that he was their sincere advisor and urged them to unite rather than be divided in factions. This message was misunderstood by some, who thought that he planned to hand over authority to Muawiya. There was a riot amongst the people and a group of them attacked the Holy Imam (A) while he was in his tent. The Shia gathered around him and protected him.
Later, during the march towards Syria, a man from the Bani Asad attacked the Holy Imam (A) and struck him on the thigh with an axe. Due to the injury, the Holy Imam (A) was forced to stop at Mada’in, from where he sent Ubaidullah bin Abbas with 12,000 men to stop Muawiya, who had advanced into Iraq.
Muawiya managed to bribe and threaten many of the Holy Imam’s (A) followers into abandoning him, including Ubaidullah, who was paid one million dirhams to betray the Holy Imam (A).
The Holy Imam (A) realised that he could not trust the intentions of most of his men and the only people he could rely on were his Shia, who were too few to resist the Syrian soldiers. Meanwhile, Muawiya wrote to him suggesting a truce and peace treaty on the Holy Imam’s (A) terms.
In compliance with the Will of Allah and with the view to avoid the massacre of the few sincere Muslims, the Holy Imam (A) entered into a peace treaty with Muawiya on terms which were meant to save Islam and stop a civil war. The terms of the peace treaty were as follows:
1. Muawiya would deal with the people according to the Holy Qur’an and the Sunnah of the Holy Prophet (S).
2. He would not appoint anyone as his successor.
3. The family of Imam Ali (A) and their Shia would be protected.
4. He would pay 50,000 dirhams annually out of the national revenues to the Holy Imam (A).
5. Abusive language would not be used with reference to Imam Ali (A) and his followers after Friday prayers.
Muawiya accepted all the terms except the last one, but agreed not to abuse Imam Ali (A) in the presence of the Holy Imam (A). With the passage of time, Muawiya broke all the conditions of the treaty.
The Holy Imam (A) used this opportunity to strengthen the belief of the Muslims and increase their awareness of Islam. He moved back to Madina, where he catered for the religious requirements of the people and devoted his life to the propagation of Islam.
Muawiya was still not satisfied with affairs. He knew that the treaty was never meant as a surrender of authority by the Holy Imam (A), because he was Divinely Appointed as the Imam.
It was merely an interim transfer of the administration of the Islamic State, subject to the condition that it would be returned to the Holy Imam (A) after Muawiya’s death and then it would be in turn inherited by Imam Husain (A). However, Muawiya had plans to declare Yazid, his son, as his successor, and he decided to get rid of the Holy Imam (A) first.
One of the Holy Imam’s (A) wives was Ju’da binte Ash’ath bin Qays. Muawiya conspired with Ju’da to give the Holy Imam (A) some poison. In return she would get 100,000 dirhams and he would marry her to Yazid. This evil woman put poison in the Holy Imam’s (A) drinking water and he immediately fell gravely ill as a result. After great suffering, the Holy Imam (A) departed from this world. Just before he died, he entrusted the affairs of Imamat to his brother Imam Husain (A) and made him the guardian of his own family.
The Holy Imam (A) had stated that before he was buried in Jannatul Baqee, his body should be taken to the grave of the Holy Prophet (S) for a final visit. When the Bani Hashim attempted to carry out the last wishes of the Holy Imam (A), they were stopped by Ayesha and members of the Bani Umayyah, who thought that they wished to bury him next to his grandfather. Imam Husain (A) did not want bloodshed so he directed that the body be taken straight to Jannatul Baqee, where Imam Hasan (A) was buried next to his grandmother Fatima binte Asad. He was 48 years old when he was martyred.
When Ju’da came to Muawiya to claim her reward, he gave her the money, but refused to marry her to Yazid, declaring that a woman who could poison one husband would certainly not hesitate to poison another.
His father was the Commander of the faithful (Amir al-muninin), Ali b. Abu Talib. His mother was the mistress of the women of the worlds, Fatima the daughter of the Apostle of Allah, may Allah bless Him and his family.
He was born in Medina on the night of the middle day of the month of Ramadan, in the year 3 A.H. He was the eldest son.
When Al-Hasan was born, the Prophet, may Allah bless Him and his family, took Him. Then the Prophet said the adhan (call to prayer) in Al-Hasan’s right ear, and said the iqama (words similar to the adhan) in his left ear. Then he sacrified a ram for Him (in the ceremony of Aqiqa). Then he shaved his hair. He (i.e, the Prophet) gave silver qual to his hair. So the weight of Al-Hasan’s hair was a the aqiqa and giving alms as equal as the weight of of hair have become Sunna (an act of the Prophet)
The Prophet named Him Hasan. People did not know such a name in the pre-Islamic period. Also he gave Him Kunya (i.e the name by which an Arab is usually referred to and which refers to Him as the father of someone, usually his eldest son) as Abu Mohammad, Al-Hasan had no Kunya other than this (Abu Mohammad).
al-Sibt, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi.
Al-Hasan married Umm Ishaq bint (the daughter of) Talha b. ‘Ubayd Allah, Hafsa bint (the daughter of) Abd al-Rahman b. Abu Bakr, Hind bint (the daughter of) Suhayl b. Amru, and Juda bint (the daughter of) al-Ash’ath b. Qays, whom Mu’awiya tempted to kill Al-Hasan. So she killed Him with poison.
Al-Hasan had fifteen children, both male and female: Zayd, Al-Hasan, Amru, al-Qasim, Abd Allah, Abd al-Rahman, Al-Hasan al-Athram, and Talha, Umma Al-Hasan, Umma al-Hasayn, Fatima, Umm Salama, Ruqayya, Umm Abd Allah, and Fatima.
No one was more like the Apostle of Allah, may Allah bless Him and his family, than Al-Hasan b. ‘Ali, peace be on Him, in form manner, and nobility.
In this manner the describers have described Al-Hasan and said; “He (Al-Hasan) had a white, reddish face, He had black eyes, smooth cheeks, thick heard, and curly, plentiful hair, His neck was as white as a jug of silver, His body was good. He had large shoulders, and bid fleshy bones. He was of medium height; neither long nor short, He was handsome; the best of all people in face.
Al-Hasan, peace be on Him, was as the poet said:
When some handsomeness creeps into the insights of imaginations, He (Al-Hasan) has the special share.
His forehead from under his forelock is like
The full moon that illuminates the dark night
His ambergris and musk is far above the perfume of
The people of the earth, so he is the heavenly perfume.
Ibn Sa’ad siad; “Al-Hasan and Al-Husayn used to dye with black.”
Wasil b. Ata, said “Al-Hasan b. ‘Ali, peace be on them, had the visage of prophets and the glory of kings.
Al-Hasan, peace be on Him. performed the Hajj on foot twenty five times. When he mentioned death, he wept
When he mentioned the grave, he wept, When he mentioned the resurrection, he wept. When he mentioned crossing the sirat (a kind of bridge which only the righteous can cross on the road to Paradise), he wept. When he mentioned the standing before Allah, the Great and Almighty, he fainted. when he mentioned Paradise and Fire, he shock as the sick person did. So he asked Allah to make Him enter Paradise and to protect Him from.
When Al-Hasan performed an ablution for prayers, he shock all over and his face became pale.
Al-Hasan, peace be on Him, shared his property with Allah three times, He gave people from his property twice in the way of Allah, the Exalted. He mentioned Allah, the Great and Almighty, in all conditions whether pleasant or otherwise.
They (the historians) said “He (Al-Hasan, peace be on Him) was the best of all people in worshipping Allah and refraining from the life in this world.”
Al-Hasan’s ethics were excellent examples for peoples. So everyoune respected Him. Everyone loved Him when he associated with Him. When his friend or his enemy heard Him taking or delivering a speech, he was sorry that he (Al-Hasan) would end his talking or his speech.
In his book vol.8, p, 37, b. Kuthayr has reported on the authority of b. al-Zubayr, who sadi: “By Allah no woman had born (a boy) like Al-Hasan b. ‘Ali.
Mohammad b. Ishaq said: “After Allah’s Apostle, may Allah bless Him and his family. no one had a high social position as Al-Hasan b.’Ali had. (Mat) were spread out at the door of his house. When he came out and sat, the street was over crowded. So no one of Allah’s creatures could pass to show respect for Him. When he knew that, he stood up and entered his house. So the people could pass.”
Al-Hasan dismounted his camel on the road to Mecca, so all those who saw Him dismounted their camels. Also Sa’ad b. Abu Waqas dismounted his camel and walked beside Him.
Ibn Abbas caught the stirrup for Al-Hasan and al-Husayn, peace be on them, and arranged their clothes. So Mudrik b. Zyyad said to Him: “you are older than them, so why do you catch the stirrup for them? Ibn “Abbas said ” Woe unto you Do you know who they are? They are the greandons of the Apostle of Allah. What a great blessing is that Allah has made me catch the stirrup for them and arrange their clothes”
Although Al-Hasan, peace be on Him, had a high social rank, he was kind to people. One day he passed by poor persons. The poor person were sitting on the ground. There were pieces of bread before them. They were picking up the pieces of bread and eating them. When they saw Al-Hasan, peace be on Him, they said to Him: “Son of the Apostle of Allah, come to lunch” So he dismounted his camel and said: ” Indeed, Allah does not love the proud. “He been eating with them. Then he invited them, so he gave them food and clothes.
The following are some examples about Al-Hasan’s generosity: A man came to Him and asked Him for a need. He (Al-Hasan) said to the man: “Write your need on a piece of paper and submit it to me.” The man submitted his need to Him. He (Al-Hasan) doubled the man’s need. So some of those who were sitting with Al-Hasan said to Him: “Son of the Apostle of Allah, the blessing of the piece of paper was great for the man.” So Al-Hasan said: “Its blessing for us is greater, for Allah has made us appropriate for doing good. Do you not know that doing good should be optional, namely without request. As for Him whom you give after the request, you give Him after he has lost face. He may spend his night restless and sleepless. He rocks between despair and hope. He does not know whether he will face a sad answer or a glad success. He comes to you while he shakes all over and his heart is afraid (of you). Then if you met his need through losing face, that (losing face) would be greater than what he has obtain from your favour.”
Al-Hasan, peace be on Him, gave a poet (some money). So one of those who were sitting with Him said to Him: Glory be to Allah Do you give the poet who disobeys the Merciful (Allah) and tells lies?” Al-Hasan, peace be on Him, said: “Servant of Allah, the best of your money is what you spend to protect your dignity. It is act of kindness to avoid the evil.”
A man asked Al-Hasan, peace be on Him, for a need. So Al-Hasan gave the man one thousand dirhams and five hundred dinars and said to Him: Fetch a carrier to help you.” The man fetched a carrier. So Al-Hasan gave the carrier his cloak and said: This is the wage of the carrier.”
A Bedouin came to a-Hasan, peace be on Him, and asked Him for a need. So Al-Hasan said: “Give Him all the money in the safe.” There were twenty thousand dirhams in the safe. All the money was given to the Bedouin, so he said: ” My master, do you not let me tell you about my need and praise you?” Al-Hasan, peace be on Him, began saying:
Our gifts are many
The hopeful enjoy them.
Our selves give generously before the request
For fear of losing face.
al-Mada’ini said: “Al-Hasayn, and Abd Allah b. Ja’far went out. However, their luggage went before them. So they became hungry and thirsty. They saw an old woman sitting in a tent. They asked the old woman for water. She said to them: “Milk this ewe, They did. Then they asked her for food. She did: ‘I have noting but this ewe, Let one of you slaughter it. So one of them slaughtered and skinned it. Then she grilled some meat of the ewe for them. They ate the meat and took nap at the old women’s tent. When they got up. they said to her: We are a group of people from Quraysh. We want to go through this direction. When we come back, visit us. For we will do good for you. Then they went away. When the old woman’s husband came, she told Him about her entertainment. Her husband said: Woe unto you! you have sacrificed my ewe for people whom you do not know, then you say that they are from Quraysh. Days passed. the old woman’s condition became worse. So she departed till she passed through Medina. Al-Hasan, peace be on Him. saw her and recognized her. He said to her: Do you know me? No, she answered. He said: I was your guest on the day so and so. The he gave her one thousand ewes and one thousand dinars, and he sent her to al-Husayn, peace be on Him. al-Husayn gave her like that (number) and sent her to Abd Allah b. Ja’far. The latter gave her like that (number)
A Hashimite and and an Umayyad one quarreled with one another (about generosity). The Hashimite man said: ” My people are more generous (than yours). The Umayyad one said: “My people are generous (than yours).”The Hashimite man said to the Umayyad one: “Go and asked ten of his people (for money)” The Umayyad man people gave Him ten thousand dirhams. In the meantime the Hashimite man went to Al-Hasan b. ‘Ali. So Al-Hasan gave Him one hundred and fifty thousand dirhams. Then the Hashimite man went to al-Hasayn So al-Husayn asked Him: ” had you asked anyoune for money before me?” “I had asked Al-Hasan, answered the Hashimite man.
Al-Husayn said: “I cannot give more than what my master (Al-Hasan) has given you.” Then al-Husayn gave the Hashimite man one hundred and fifty thousand dirhams. Then the Umayyad man came back with one hundred thousand dirhams from ten people while the Hashimite man came back with three hundred thousand dirhams from two people, So the Umayyad man became angry and returned the money to its owners who received it. Meanwhile the Hashimite man went to Al-Hasan and al-Husayn to return the money, but they refused to accept it. Then they said: We do not mind whether you take the money or throw it away on the road.”
One day Al-Hasan, peace be on Him. saw a black boy. The black boy was eating a piece of bread and giving a piece of bread to his dog. So Al-Hasan said to Him: “What has you do this? “I feel shame of my dog when I eat and do not feed Him,” answered the black boy. Then Al-Hasan said to Him: “Do not leave your place till I come to you.” At that moment Al-Hasan went to the black boy’s master. He bought the black boy and the wall (the garden)where he lived. He (Al-Hasan) freed the black boy and made Him possess the wall.
The traditions about Al-Hasan’s generosity are numerous, but we do not intend to mention them all
As for Al-Hasan’s clemency, it was as heavy as the mountains, as Marwan and concerning Al-Hasan.
Al-Hasan, peace be on Him, renounced worldly pleasures every much. So Mohammed b. ‘Ali b. al-Hasayn. Babawayh, who died in the year 381 A.H. wrote, a book, He called the book Zuhd Al-Hasan. How an outstanding merit was that Al-Hasan renounced all life in this world for the sake of the religion.
His Outstanding Merits
Al-Hasan, peace be on Him, is the Lord of the youth of Heaven. He was one of the two persons in whom the progeny of the Apostle of Allah, may Allah bless Him and his family, was limited. He was one of the four person through whom the Prophet made the contest of prayer with the Christians of Najran. He was one of the five persons whom the Prophet covered with his cloak. He was one of the twelve Imams whose obedience Allah made incumbent on people. He was among those who were purified from sins as the Koran says. He was among those love Allah made one of the two valuable things (thaqalayn). Thus whoever cleaves to them does not go astray. He was the plant of the sweet basil of the Apostle of Allah may Allah bless Him and his family. The Prophet loved Him and asked Allah to love those who love Him.
Al-Hasan had other outstanding merits. These merits are in need of a long explanation, Still the explanations does not encompass them even if it is long.
The people pledged allegiance to Him after the death of his father. peace be on them. So he assumed the succession in the best manner though the time of his succession was short, Also he made a peace Treaty with Mu’awiaya on the fifteenth of the month of Jamadi al-’Ula’ in the year 41 A.H., according to the most correct reports. So he was able to protect the religion and to spare the blood of the believers. In the Peace Treaty, he followed the teachings which he reported on the authority of his father on the authority of his grandfather, may Allah bless Him and his family. Apparently, his succession was seven months and twenty days.
After the Peace Treaty had been concluded, Al-Hasan, peace be on Him, came back to Medina to stay there. So his house became as a second haram (a sacred sanctuary) for people to visit.
Through these two sacred places (Al-Hasan’s house and Medina), Al-Hasan peace be on Him, became the rise of guidance. He was the stronghold of knowledge and shelter of Muslim. Meanwhile there were many knowledgeable people all around Him. Any how such knowledgeable people were the students of Al-Hasan. So they learnt knowledge from Him and reported on his authority. Allah granted Al-Hasan plentiful knowledge and a high social position in the hearts of Muslims. Thus he (Al-Hasan) was able to guide the community, to lead Muslims spiritually, to correct the Islamic beliefs, and to unify the people of monotheism.
Al-Hasan, peace be on Him, performed the early morning prayer in the mosque of the Apostle of Allah, may Allah bless Him and his family. He sat there praising Allah till the sun rose. In the meantime, he answered the questions of the great Muslims figures. In his book al-Fusul al-Muhimma, p. 159, b. al-Sabbagh said: “The people gathered around Him (Al-Hasan. He (Al-Hasan) answered the questioners perfectly and refuted the proofs of the disputers.”
When Al-Hasan, peace be on Him, performed the hajj or went around the Kaaba, the people were about to destroy Him. For they overcrowded to welcome Him.
Al-Hasan, peace be on Him, was given poison several times. We will detail this matter when we discuss the fulfillment of the conditions of the Peace Treaty. When Al-Hasan, peace be on Him, felt the danger in the last attempt, he said to his brothers al-Husayn, peace be on Him: “My brother, I am leaving you and meeting my Lord. I have been given poison to drink, and have spewed my liver into the basin. I am aware of the person who poisoned me and from where I have been made a subject to this deceitful action. I will oppose Him before Allah, the Great and Almighty.” Then he said: ” Bury me with the Apostle of Allah, may Allah bless Him and his family. For I am worthier of Him and his family 1 (than others). If they prevent you from doing that, then
1. Al-Hasan, peace be on Him, was worthier of the Prophet, may Allah Him and his family, than others because he was his grandson and a piece of Him. Rather Al-Hasan was the piece of the Prophet. No one is worthier of the grandfather than the grandson. In other words, the piece is worthier of the entirety than others.
Al-Hasan, peace be on Him was worthier of the Prophet’s family, because he was his legitimate inheritor through his mother the truthful and chaste one, peace be on her. She was the only inheritor of her father, may Allah bless Him and his family. So she (Fatima, the Prophet’s daughter) had right to inherit her father as Solomon inherited David. For there is nothing can specialize the general inheritance.
I make you swear by the relation which Allah has made close to you and by the blood relation to the Apostle of Allah, may Allah bless Him and his family, not to shed even your blood into the cupping-glass in (caring out) my command, till we meet the Appostle of Allah, may Allah bless Him and his family, to oppose the people before Him and tell Him about what we have suffered from them.
Then Al-Hasan peace be on Him, made his testamentary bequests to his family and his children. (He gave al-Husayn) his heirlooms and the things which the Commander of the Faithful (Imam ‘Ali), peace be on Him, had bequeathed to Him when he had made Him his successor, had declared Him worthy to occupy his position, and had indicated to his shi’a that he (Al-Hasan) was his successor.
Then Al-Hasan, peace be on his ,died on the seventh of month of Sufar, in the year 49 A.H.
Abu al-Faraj al-Asfahani said: “Mu’awiya wanted the people to pledge allegiance to his son Yazid. However, the existence of Al-Hasan b. ‘Ali and of Sa’ad b. Abu Waqas troubled Him very much. So he gave them poison to drink, and they died of it.
The abominable disasters of this kind of shook the conscience of the Muslim countries. So there were various revolutions throughout
Here the comparative degree “worthier” concerns the mafdulin (less excellent), namely Abu Bakr and Umar. For they regarded themselves as worthier of burying in the room of the Apostle of Allah, may Allah bless Him and his family, than others. However, his grandson (Al-Hasan) was worthier of that then them. That is because they (Abu Bakr and Umar) though that the wife had the right to inherit her husband. Muslims jurists have disagreed on this matter since then. A,isha the daughter of Abu Bakr, and Hafsa, the daughter of Umar, had, according to the correctness of their inheritance as two wives, a share of seventy two shares inherit room where the Apostle of Allah, may Allah bless Him and his family. For they were two of nine wives. And all the nine wives had one eighth of which they divided among them selves according to this rate. As for the holy room whose wideness we do not know exactly should be wide enough to hold seventy two graves: otherwise the inheritors of the truthful, chaste one (Fatima did not permit Abu Bakr and Umar to be buried in it. So what is other than this (explanation)? Accordingly, we must admit that Al-Hasan, peace be in Him, was worthier of the Apostle of Allah and his house than the others.
history. In this connect Allah, the Exalted, says: “And they who act unjustly shall know to what final place of turning they shall turn back.
Sibt b. al-Jawzi reported on the authority of b. Sa’ad on the authority of al-Waqidi, who said: “When Al-Hasan was about to die, he said: Bury me beside my father, He meant the Apostle of Allah, may Allah bless Him and his family. However, banu (the sons of) Umayya and Marwan b. al-Hakim and Sa’id b. al-As, who was the governor over Medina, prevented Him.” Ibn Sa’ad said: Among them was A’isha who said: No one is buried beside the Apostle of Allah.”
Abu al-Faraj al-Amawi al-Asfahani reported on the authority of Yahya b. Al-Hasan, who said: ” I heard ‘Ali b. Tahir b. Zayd say: When they wanted to bury Al-Hasan, she (A’isha) mounted a mule and asked the help of banu (the sons of )Umayya, Marwan, those who were there from them (banu Umayya) and from their servants. So someone said: One day (she was) on a camel.”
al-Mas’udi has mentioned that A’isha mounted a gray mule and led the Umayyads to declares a second battle against the members of the House (ahl al-Bayt). He (al-Mas’udi) said: “So al-Qasim b. Mohammad b. Abu Bakr came to her (A’isha) and said: Aunt, we have not washed our heads since the Battle of the Camel. Do you want people to call this day the Battle of the Gray Mule? So she came
1. In his book al-Mas’udi wa al-Masawi, vol 1, p. 35 al-Bayhaqi has reported similar words. words He (al-Bayhaqi) said: On the authority of Al-Hasan al-Basri that al Ahnaf b. Qays said to A’isha at the Battle of the Camel: Mother of the believers has the Apostle of Allah may Allah bless Him and his family authorized you this movement? She said O Allah, no He said: Have you found it (this movement in the Book of Allah, the Exalted? She said: We do not read but what you read, He said: Have you seen that the Apostle of Allah, may Allah bless Him and his family asked the help of his wives when he was few in number and the polytheists were many? She said: O Allah, no. al-Ahnat said: Therefore, what is our guilt?
Many people gathered together with Al-Hasan b. ‘Ali and said to Him: “Leave us with the children of Marwan. By Allah, they are, with us nothing but an itching of the head. al-Husayn said By Allah, if there had been no injunction to me from Al-Hasan, peace be on Him, to prevent bloodshed and that I should not even pour blood into a cupping glass in (carrying out) his command, you would have known how the swords of Allah would have taken their toll from you. you have broken the agreement which was made between you and us. you have ignored the conditions which we made with you for ourselves.” Here al-Husayn, peace be on Him, reminded, them of the conditions of the peace Treaty.
Then they went on with (the body of) Al-Hasan, peace be on Him, and they buried Him in (the cemetery of) al-Baqi beside his grandmother, Fatima daughter of Asad b. HasHimb. Abd Manaf, may Allah be pleased with her.
In his book al-Isaba, he (Ahmad Shahab al-Din al-ASqlani) said: Dawud b. Sinan informed us: Tha’laba b. Abu M’alik told us: “I (Tha’laba b. Abu M’alik) saw Al-Hasan on the day when he died and was buried in (the cemetery of) al-Baqi. I saw that if a needle had been thrown away in (the cemetery of) al-Baqi’, it (the needle) would have not fallen but on the head of a person.
Source: SULH Al-Hasan (The Peace Treaty of Al-Hasan)
Shaykh Radi Al-Yasin
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