Muslims Protests across the World on the Destruction of ” Jannat Ul Baqee ” the Most Sacred Muslim Graveyards By the House of Saud

Youm e Inhidam e Jannat ul Baqee in London 2015 wJNN 29 July 2015 Riyadh : On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925 A.D ), mausoleums in Jannatul al-Baqi (holy city of Medina) were demolished by King Abdul Aziz Ibn Saud.

In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet’s mother, wife, grandfather and other ancestors are buried.

The Graveyards of “ Jannat Ul Baqee “ & “ Jannat Ul Malla “ which had also atleast 10, 000 graves of Companions of the Holy Prophets and 5 Shrines of His Noblest House Hold were destroyed By the House of Saud , whose roots are Linked to the Jews , who have always been the enemies of Islam. As they have suffered great losses from Muslims , and especially from the Noble House Hold of the Prophet as they were the saviors of Islam , and they stood fast in there way , due to which they have inborn jealousy , as they have to loose a lot of things , after the advent of Islam .

Jannat Ul Baqee comprises of the graves of five of the House Hold of the Prophet Muhammad P.B.U .H  , The Noblest Lady of Heaven the Daughter of Our Prophet Muhammad P.B.U. H , Bibi Fatima


Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed.

The idea is to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.

The Origins of Al-Baqi Literally “al-Baqi” means a tree garden. It is also known as “Jannat al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.

The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.

On the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Medina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O’ Allah, forgive the fellows of al-Baqi”.

The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husain (a), ImamMuhammad al-Baqir (a), and Imam Ja’far al-Sadiq (a) were all buried there.

Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.

Al-Baqi as viewed by historians :

Umar bin Jubair describes al-Baqi as he saw it during his travel to Medina, saying “Al-Baqi is situated to the east of Medina. You enter it through the gate known as the gate of al-Baqi.

This cemetery is situated to the east of the Prophet’s (SAW) Mosque (Masjid-un-Nabi). It held no special importance during the ‘Age of Ignorance’, but after the Prophet’s (SAW) Hijrah to Medina and the burial of so many famous personalities of Islam there, it became specifically important and holy. al-Baqi had no walls nor fences 1000 years ago, but today it is surrounded by a tall wall.

As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Medina. On his grave is raised a small dome.

In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him.

Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.

The grave of our 2nd Imam Hasan bin Ali (a.s ), situated near the gate to it’s right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are paneled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned.

Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as “Bayt al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him.

At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali bin. Abi Talib (a.s)”.

After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown.”

Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.

The First Destruction of Al-Baqi :

The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints were a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Persian Gulf Arab States, having been carrying out massacres from which no Muslim who disagreed with them was spared.

Obviously, the whole of the Islamic World viewed those graves with deep reverence , except People with Wahabi Ideology . Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).

From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah (Mecca) and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.

In 1221, the Wahhabis entered Medina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a per-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram (forbidden).

Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.

Thousands of Muslims fled Makkah and Medina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction.

Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Medina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing.

In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.

In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.

The Second Plunder by the Wahhabis :

The Ottoman Empire had added to the splendor of Medina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Medina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.

1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre of Muslims. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.

Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”

1925 Medina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).

Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”

Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.

1925 AD Jannat al-Mu’alla, the sacred cemetery at Makkah was destroyed along with the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?

Protest from Indian Muslims :

1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:

1.The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah-al-Fatiha at those graves.

2.The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet’s companions).

3.Interference in the performance of Hajj rituals.

4.Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.

5.The massacre of sayyids in Taif, Madina, Ahsa, and Qatif.

6.The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.

Protest from other countries

Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia and Turkey and today it expanded to other countries such as America, England and many other Europe and Asian countries. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed.

The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.

A partial list of the demolished graves and shrines

Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s),
The grave of Amina bint Wahab, mother of the Prophet (s),
The grave of Abu Talib, father of Imam Ali (a),
The grave of Abdul Muttalib, grandfather of the Prophet (s)
The grave of Hawa (Eve) in Jeddah
The grave of the father of the Prophet (s) in Madina
The house of sorrows (bayt al-Ahzan) of Sayyida Fatima (a) in Madina
The Salman al-Farsi mosque in Madina
The Raj’at ash-Shams mosque in Madina
The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
The house of Imam Ja’far al-Sadiq (a) in Madina
The complex (mahhalla) of Banu Hashim in Madina
The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born .
The house of Hamza and the graves of the martyrs of Uhud (a)\

Protest against the Destruction of Janaat Ul Baqee in Iraq

Friday prayer leaders in Iraq called for rebuilding the shrines in Baqi Cemetery destroyed by the Al Saud regime.

In their Friday prayers sermons yesterday, they referred to the anniversary of the destruction of the shrines and described the criminal act as a move aimed at fomenting discord among Muslims.

The destruction of the sacred sites in Saudi Arabia by the Saudis continues even till today. The only reason for the destruction by the Wahabis is to erase history and defame Islam at any cost.

They have no respect or regards for civilization, history or religion. The destruction of these sites that are linked with early Islam has been occurring mainly in the Hijaz region of western Saudi Arabia, particularly around Mecca and Medina.

The destruction and demolition has focused on mosques, burial sites, homes and historical sites that are associated with Prophet Muhammad (PBUH)

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Protest against the Destruction of Janaat Ul Baqee in Iran

Tehran’s Andisheh Cultural Center is displaying a collection of rare photos and documents on the destruction of Al-Baqi, the first cemetery of Muslims in Medina where several Imams and relatives of the Prophet Muhammad (S) are buried.

Entitled “Jannatul Baqi” (The Garden of Baqi), the cemetery was first built by Muslims commissioned by the Prophet Muhammad (S) and it was demolished by King Ibn Saud on the 8th of the Islamic month of Shawwal in the year 1345 AH (April 21, 1925). This year, 8 Shawwal corresponds with 24 July.

Imam Hassan (AS), Imam Sajjad (AS), Imam Muhammad Baqer (AS) and Imam Jafar Sadeq (AS), the second, fourth, fifth and sixth Imams of the Shia are buried in the cemetery.

The exhibit has been set up to remind the younger generation of this sad day and introduce those responsible behind this heart-breaking incident, the center announced in a press release published on Saturday.

It also aims to raise awareness and condemn the act and help prepare a condition to restore the cemetery.

“Garden Is Lasting” by director Ahmad Ebrahimi, a documentary chronicling the destruction of the cemetery, is scheduled to be screened during the exhibit.

The exhibit will be running until Friday at the center located on Shariati St, Andisheh Park.

Protest against the Destruction of Janaat Ul Baqee in London


Protest against the Destruction of Janaat Ul Baqee in United States

Atlanta :

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Houston , Texas :


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Washington D. C :


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Protest against the Destruction of Janaat Ul Baqee in India :

 Barabankee , Lucknow :


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Protest against the Destruction of Janaat Ul Baqee in United Kingdom  :

London : 

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Protest against the Destruction of Janaat Ul Baqee in Australia  :

Sydney : 

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